References

  1. Abhaya Sutta: To Prince Abhaya (On Right Speech) (MN 58); 1997a. Retrieved on 10/5/10 from “Access to Insight” at http://www.accesstoinsight.org/tipitaka/mn/mn.058.than.html.
  2. Allan, J. (2008). The Eightfold Path. Retrieved on 25/8/10 from “BuddhaNet” at http://www.buddhanet.net/e-learning/8foldpath.htm.
  3. Arch, JJ and Craske, MG, (2006). Mechanisms of mindfulness: Emotion regulation following a focused breathing induction. Behaviour Research and Therapy, 44(12).
  4. Avijja Sutta: Ignorance (SN 45.1); 1997f. Retrieved 5/8/10 from “Access to Insight” at http://www.accesstoinsight.org/tipitaka/sn/sn45/sn45.001.than.html.
  5. Barash, D. P. (2003), “Dennett and the Darwinizing of Free Will”, Human Nature Review 3: 222–225 Retrieved on 10/3/10 from http://human-nature.com/nibbs/03/dcdennett.html
  6. Berger, A. S.; Berger, J. (1991). The Encyclopedia of Parapsychology and Psychical Research. Paragon House Publishers. ISBN 1557780439.
  7. Beyerstein, B. (1999). A Cogent Consideration of the Case for Karma (and Reincarnation). 23. Retrieved on 10/3/10 from http://www.csicop.org/si/show/a_cogent_consideration_of_the_case_for_karmaand_reincarnation/
  8. Bhikku, T. (2008). The Shape of Suffering: A study of Dependent Co-arising. Metta Forest Monastery. Retrieved on 2/6/10  from  http://www.dhammatalks.org/Archive/Writings/DependentCo-arising.pdf.
  9. Bhikku, T. “Freedom from Fear”. Essays. Access To Insight. Retrieved on 2/6/10  from http://www.accesstoinsight.org/lib/authors/thanissaro/fear.html.
  10. Bhikku, T. “Samsara Divided by Zero”. Essays. Access To Insight. Retrieved on 5/6/10  from http://www.accesstoinsight.org/lib/authors/thanissaro/resonance.html.
  11. Billups, A. “Ichinen Sanzen The Jewel Of Buddhism” Retrieved on 2/2/10  from http://web.archive.org/web/*/http://www.proudblackbuddhist.org/ichinen_sanzen_the_jewel_of_budd.htm
  12. Blitz, D. (1991). “The line of demarcation between science and nonscience: The case of psychoanalysis and parapsychology”. New Ideas in Psychology 9: 163–170. doi:10.1016/0732-118X(91)90020-M.
  13. Bodhi, B. (2000). The Connected Discourses of the Buddha: A New Translation of the Samyutta Nikaya. Boston: Wisdom Publications. ISBN 0-86171-331-1.
  14. Bodhi, B. (1999). The Noble Eightfold Path: The Way to the End of Suffering. Buddhist Publication Society, Kandy, Sri Lanka, The Wheel Publication No. 308/311. pp. 6.  Retrieved on 2/6/10  from  http://www.buddhanet.net/pdf_file/noble8path6.pdf.
  15. Bodhi, B. “The Quest for Meaning”. Essay. Buddhist Publication Society, Kandy, Sri Lanka. Retrieved on 5/6/10  from  http://www.accesstoinsight.org/lib/authors/bodhi/bps-essay_14.html.
  16. Bodhi, Bhikku. Transcendental Dependent Arising. Buddhist Publication Society, Kandy Sri Lanka. Retrieved on 10/7/10  from  http://www.accesstoinsight.org/lib/authors/bodhi/wheel277.html.
  17. Bogoda, R.(1994). A Simple Guide to Life (Wheel No. 397/398). Kandy: BPS.  Retrieved on 10/7/10  from “Access to Insight” (1996) at http://www.accesstoinsight.org/lib/authors/bogoda/wheel397.html.
  18. Brahm, A. (2005). Mindfulness, Bliss, and Beyond: A Meditator’s Handbook. Wisdom Publications.
  19. Brenner (2006), “Psychoanalysis: Mind and Meaning”, Psychoanalytic Quarterly Press (New York)
  20. Brown, KW and Ryan, RM. (2003). The benefits of being present: Mindfulness and its role in psychological well-being. Journal of Personality and Social Psychology, 84(4).
  21. Browne , E.J. (2002). Charles Darwin: Vol. 2 The Power of Place. London: Jonathan Cape. ISBN 0712668373.
  22. Brownell, P. (2009) Gestalt therapy in The Professional Counselor’s Desk Reference, Mark A. Stebnicki, Ph.D. and Irmo Marini, Ph.D. (eds.), New York, NY: Springer Publishing Company.
  23. Brownell, P. (2010) Gestalt Therapy: A Guide to Contemporary Practice. New York, NY: Springer Publishing
  24. Brownell, P., ed.(2008) Handbook for Theory, Research, and Practice in Gestalt Therapy, Newcastle upon Tyne, UK: Cambridge Scholars Publishing.
  25. Bucknell, R. & Stuart-Fox, M. (1986). The Twilight Language: Explorations in Buddhist Meditation and Symbolism. Curzon Press: London. ISBN 0-312-82540-4
  26. Bunge, M. (1991). “A skeptic’s beliefs and disbeliefs”. New Ideas in Psychology 9 (2): 131–149. doi:10.1016/0732-118X(91)90017-G.
  27. Canki Sutta: With Canki (excerpt) (MN 95); 1999. Retrieved on 2/6/10  from “Access to Insight” at http://www.accesstoinsight.org/tipitaka/mn/mn.095x.than.html.
  28. Carl Jung. Retrieved on 2/3/10  from http://soultherapynow.com/articles/carl-jung.html
  29. Carolyn, K. What Is Cause And Effect?: Main and Contributory Causes. Retrieved on 2/4/10  from http://www.cameron.edu/~carolynk/cause-effect.html
  30. Carroll, M. (2007). The mindful leader: Ten principles for bringing out the best in ourselves and others (1st ed.). Boston: Trumpeter.
  31. Carruthers, P. (2005), Consciousness: Essays from a Higher-order Perspective, Oxford University Press, p. 247. ISBN 9780199277353
  32. Caudron, S. (2001). Meditation and mindfulness at Sounds True, Workforce V. 80 No. 6 (June 2001) P. 40-6 (Vol. 80, pp. 40-46).
  33. Chalmers, D. (1997). The Conscious Mind. Oxford University Press. ISBN 0-19-511789-1.
  34. Chappell, D. W. (1987). ‘Is Tendai Buddhism Relevant to the Modern World?’ in Japanese Journal of Religious Studies 1987 14/2-3. Source: [3]; Retrieved on 5/5/10  from http://nirc.nanzan-u.ac.jp/publications/jjrs/pdf/254.pdf
  35. Cheng, P.W. (1997). “From Covariation to Causation: A Causal Power Theory.” Psychological Review 104: 367-405.
  36. Churchland, P. (1988) Matter and Consciousness, Revised Edition, Cambridge, MA: MIT Press.
  37. Corbett, S. (2009). “The Holy Grail of the Unconscious”. The New York Times. Retrieved on 18/7/10  from http://www.nytimes.com/2009/09/20/magazine/20jung-t.html .
  38. Cousins, L. S. (1996). “The dating of the historical Buddha: a review article”. Journal of the Royal Asiatic Society (3)6(1): 57–63.
  39. Crane, R. (2008). Mindfulness-based cognitive therapy: distinctive features. Taylor & Francis. p. xviii. ISBN 0415445019.
  40. Cunda Kammaraputta Sutta: To Cunda the Silversmith (AN 10.176); 1997b. Retrieved 5/8/10 from “Access to Insight” at http://www.accesstoinsight.org/tipitaka/an/an10/an10.176.than.html.
  41. Daisaku Ikeda. Lecture 1 of 3 from Selected Lectures on the Gosho, vol. 1. Retrieved on 1/6/10  from http://nichiren.info/buddhism/library/SokaGakkai/Study/SelLectGosho/Heritage1.htm
  42. Dennett, D. (1991), Allen Lane, ed., Consciousness Explained, The Penguin Press, ISBN 0-7139-9037-6 (UK Hardcover edition, 1992)
  43. Dhammananda, Ven. Mahathera. “The Origin of the World”. What Buddhists Believe. Buddhatnet.net. Retrieved on 2/6/10  from http://www.buddhanet.net/budsas/ebud/whatbudbeliev/297.htm.
  44. Dion, K., Berscheid, E., Walster, E. (1972). What is beautiful is good. Journal of Personality and Social Psychology. Vol 24(3), Dec 1972, 285-290.  Retrieved on 1/6/10  from http://psycnet.apa.org/?&fa=main.doiLanding&fuseaction=showUIDAbstract&uid=1973-09160-001
  45. Duff, T. (2008). Contemplation by way of the Twelve Interdependent Arisings. Kathmandu, Nepal: Padma Karpo Translation Committee. Retrieved on 23/2/10 from http://www.tibet.dk/pktc/gelugpa.htm
  46. Edelmann, J.; Bernet, W. (2007). “Setting Criteria for Ideal Reincarnation Research”. Journal of Consciousness Studies 14 (12): 92. Retrieved on 2/5/10  from http://www.imprint.co.uk/pdf/Edelman.pdf.  .
  47. Eifert, G. H.; Forsyth, J.P. (2005). Acceptance and Commitment Therapy for Anxiety Disorders: A Practitioner’s Treatment Guide to Using Mindfulness, Acceptance, and Value-Guide Behavior Change Strategies. Oakland CA: New Harbinger. ISBN 1572244275.
  48. Foltz, R. C. (2010). Religions of the Silk Road: Premodern Patterns of Globalization. New York, New York, USA: Palgrave Macmillan. ISBN 978-230-62125-1.
  49. Freud A (1966), The Ego and the Mechanisms of Defense, IUP
  50. Freud S (1915), The Unconscious, XIV (2nd ed.), Hogarth Press, 1955
  51. Freud S (1923), The Ego and the Id, XIX (2nd ed.), Hogarth Press, 1955
  52. Gananath Obeyesekere, Imagining Karma: Ethical Transformation in Amerindian, Buddhist, and Greek Rebirth. University of California Press, 2002, page 15.
  53. Gazzaniga, M. S. (2005). Forty-five years of split-brain research and still going strong. [Review]. Nature Reviews Neuroscience, 6(8), 653-U651.
  54. Gethin, R. (1998). Foundations of Buddhism. Oxford University Press.
  55. Griffiths, T.L., & Tenenbaum, J.B. (2005). “Strength and Structure in Causal Induction.” Cognitive Psychology 51: 334-384.
  56. Grossman P, Schmidt S, Buchheld N, Niemann L, Walach H: Mindfulness and mindfulness meditation: construct development and clinical value [German].In: Zwingmann C (Hrsg.). Spirituality and Psychology, 2004.
  57. Gunaratana, B. H. (2002). Mindfulness in Plain English. Wisdom Publications.
  58. Gyatso, G.K. (2007). Introduction to Buddhism An Explanation of the Buddhist Way of Life. Tharpa. ISBN 978-0-9789067-7-1.
  59. Hanh, T. N. (1996). The Miracle of Mindfulness: A Manual on Meditation. Beacon Press.
  60. Hart, W.D. (1996) “Dualism”, in A Companion to the Philosophy of Mind, ed. Samuel Guttenplan, Oxford: Blackwell, pp. 265-7.
  61. Harvey, P.(1990). Introduction to Buddhism. Cambridge University Press.
  62. Hayes, S. C.; Kirk D. S.(2004). A Practical Guide to Acceptance and Commitment Therapy. Springer. ISBN. ISBN 0387233679.
  63. Hayes, S. C.; Spencer, S. (2005). Get Out of Your Mind and Into Your Life: The New Acceptance and Commitment Therapy. New Harbinger Publications. ISBN. ISBN 1572244259.
  64. Heart of Hinduism: Reincarnation and Samsara Retrieved on 9/5/10  from http://hinduism.iskcon.com/concepts/102.htm
  65. Hermann Hesse. Retrieved on 2/2/10  from http://www.kirjasto.sci.fi/hhesse.htm.
  66. James M.R. Delgado (1969). Physical control of the mind; towards a psycho civilized society. Fitzhenry & Whiteside Limited, Toronto citebook. p. 25.
  67. Janowsky, D. S. (1999). Psychotherapy indications and outcomes. Washington, DC: American Psychiatric Press. pp. 100. ISBN 0-88048-761-5.
  68. Jung, C. (2009). The Red Book. W. W. Norton & Company. p. 231. ISBN 9780393065671.
  69. Jung’s Individuation process Retrieved on 12/5/10  from http://soultherapynow.com/articles/individuation.html
  70. Jusan Butsu – The Thirteen Buddhas of the Shingon School. Retrieved on 20/3/10  from http://www.shingon.org/deities/jusanbutsu/jusanbutsu.html
  71. Kelly, G.A. (1955). The psychology of personal constructs (Vols. 1 and 2). New York: Norton.
  72. Kevatta (Kevaddha) Sutta: To Kevatta (DN 11); 1997c. Retrieved on 5/8/10 from “Access to Insight” at http://www.accesstoinsight.org/tipitaka/dn/dn.11.0.than.html.
  73. Kihlstrom, J.F. (1999). The psychological unconscious. In L.R. Pervin & O. John (Eds.), Handbook of personality, 2nd ed. (pp. 424-442). New York: Guilford.
  74. Kihlstrom, J.F. (2002). The unconscious. In V.S. Ramachandran (Ed.), Encyclopedia of the Human Brain, Vol. 4 (pp. 635-646). San Diego, Ca.: Academic.
  75. Kihlstrom, J.F., Beer, J.S., & Klein, S.B. (2002). Self and identity as memory. In M.R. Leary & J. Tangney (Eds.), Handbook of self and identity (pp. 68-90). New York: Guilford Press.
  76. Kim, J. (1995). Honderich, Ted. ed. Problems in the Philosophy of Mind. Oxford Companion to Philosophy. Oxford: Oxford University Press.
  77. Latner, J. (2000) The Theory of Gestalt Therapy, in Gestalt therapy: Perspectives and Applications, Edwin Nevis (ed.) Cambridge, MA: Gestalt Press.
  78. Linehan, M. M. & Dimeff, L. (2001). Dialectical Behavior Therapy in a nutshell, The California Psychologist, 34, 10-13.
  79. Linehan,M.M., Tutek,D.A., Heard,H.L., Armstrong,H.E. (1994). Interpersonal outcome of cognitive behavioral treatment for chronically suicidal borderline patients. American Journal of Psychiatry, 151, 1771-1776.
  80. Mackewn, J. (1997) Developing Gestalt Counselling. London, UK: Sage publications; Bowman, C. & Brownell, P. (2000) Prelude to Contemporary Gestalt Therapy. Gestalt!, vol. 4, no. 3, Retrieved on 2/7/10  from http://www.g-gej.org/4-3/prelude.html
  81. Mackie, J. L. (1988). The Cement of the Universe: A study in Causation. Clarendon Press, Oxford.
  82. Madell, G. (1981) The Identity of the Self, Edinburgh: Edinburgh University Press.
  83. Maha-cattarisaka Sutta: The Great Forty (MN 117); 1997d. Retrieved on 6/8/10  from “Access to Insight” at http://www.accesstoinsight.org/tipitaka/mn/mn.117.than.html.
  84. Maha-satipatthana Sutta: The Great Frames of Reference (DN 22); 2000. Retrieved on 6/8/10 from “Access to Insight” at http://www.accesstoinsight.org/tipitaka/dn/dn.22.0.than.html.
  85. McCarney, R., Warner, J., Iliffe, S., van Haselen, R., Griffin, M., Fisher, P. (2007). “The Hawthorne Effect: a randomised, controlled trial”. BMC Med Res Methodol 7: 30. Retrieved on 5/5/10  from http://www.biomedcentral.com/1471-2288/7/30.
  86. Meyer-Dinkgräfe, D. (1996). Consciousness and the Actor. A Reassessment of Western and Indian Approaches to the Actor’s Emotional Involvement from the Perspective of Vedic Psychology. Frankfurt/Main: Peter Lang
  87. Micchatta Sutta: Wrongness (AN 10.103); 2004. Retrieved on 6/8/10 from “Access to Insight” at http://www.accesstoinsight.org/tipitaka/an/an10/an10.103.than.html.
  88. Mindfulness-based stress reduction and health benefits: A meta-analysis by Grossman, Niemann, Schmidt and Walach. Retrieved on 1/2/10  from http://www.ncbi.nlm.nih.gov/pubmed/15256293
  89. Nagendra K.S. (1997). “Buddha as depicted in the Purāṇas”. Encyclopaedia of Hinduism, Volume 7. Anmol Publications PVT. LTD.. pp. 260–275. ISBN 9788174881687.
  90. Narada (1992). A Manual of Buddhism. Buddha Educational Foundation. p. 9–12. ISBN 967-9920-58-5.
  91. Nevis, E. (2000) Introduction, in Gestalt therapy: Perspectives and Applications. Edwin Nevis (ed.). Cambridge, MA: Gestalt Press. p. 3.
  92. Nhat Hanh, T. (2001). Transformation at the Base: Fifty Verses on the Nature of Consciousness. Berkeley, CA: Parallax Press. ISBN 1-888375-14-0.
  93. Nichiren Daishonin. Major Writings Volume 1. Retrieved on 6/5/10 from http://nichiren.info/gosho.html
  94. O’Shea, R. P., & Corballis, P. M. (2003). Binocular rivalry in split-brain observers. Journal of Vision, 3, 610-615, http://journalofvision.org/3/10/3.
  95. Papineau, D. (2002). Thinking about Consciousness. Oxford: Oxford University Press.
  96. Pearl, J. (2000). Causality: Models, Reasoning, and Inference, Cambridge University Press.
  97. Peters, W. (1971). A Class Divided, New York: Doubleday and Company
  98. Popular psychology, belief in life after death and reincarnation in the Nordic countries, Western and Eastern Europe . Retrieved on 2/5/10  from http://notendur.hi.is/erlendur/english/Nordic_Psychology_erlhar06.pdf
  99. Pygmalion In The Classroom. Retrieved on 2/8/10  from http://www.ntlf.com/html/pi/9902/pygm_1.htm .
  100. Rosenthal, R. & Jacobson, L. (1968,1992) Pygmalion in the classroom: Teacher expectation and pupils’ intellectual development. Irvington publishers: New York.
  101. Saccavibhanga Sutta: An Analysis of the Truths (MN 141); 2005. Retrieved on 5/8/10 from “Access to Insight” at http://www.accesstoinsight.org/tipitaka/mn/mn.141.than.html.
  102. Samaññaphala Sutta: The Fruits of the Contemplative Life (DN 2); 1997e. Retrieved on 6/8/10 from “Access to Insight” at http://www.accesstoinsight.org/tipitaka/dn/dn.02.0.than.html.
  103. Schwartz, R. C. (2008) You are the One You’ve Been Waiting For, Trailheads Publications.
  104. Schwartz, R. C. and Goulding, R. A. (2002) The Mosaic Mind, Trailheads Publications.
  105. Seager, R. (2006). Encountering the Dharma: Daisaku Ikeda, Soka Gakkai, and Globalization of Buddhism. University of California Press
  106. Segal, Z., Teasdale, J., Williams, M. (2002). Mindfulness-Based Cognitive Therapy for Depression. New York: Guilford Press.
  107. Shao, RP and Skarlicki, DP. (2009). The role of mindfulness in predicting individual performance. Canadian Journal of Behavioral Science, 41(4).
  108. Shroder, T (2007). “Ian Stevenson; Sought To Document Memories Of Past Lives in Children”. The Washington Post. Retrieved on 2/5/10  from http://www.washingtonpost.com/wp-dyn/content/article/2007/02/10/AR2007021001393.html?nav=hcmodule.
  109. Siegel, R. D. (2010). The Mindfulness Solution: Everyday Practices for Everyday Problems. The Guilford Press
  110. Smith, P. (2000). “Manifestations of God”. A concise encyclopedia of the Bahá’í Faith. Oxford: Oneworld Publications. ISBN 1-85168-184-1.
  111. Sowa, J.F. Processes and Causality.  Retrieved on 4/5/10  from http://www.jfsowa.com/ontology/causal.htm
  112. Sugimoto, Y. (1997). An Introduction to Japanese Society. Cambridge University Press. ISBN 0521416922. OCLC 35008178.
  113. Tanabe, G. J. & Tanabe, W. J. (1989).  The Lotus Sutra in Japanese Culture.  University of Hawaii Press. Honolulu. ISBN 0-8248-1198-4 [II, 15]
  114. The Buddhist Publication Society. “The Three Basic Facts of Existence”. Retrieved on 5/5/10  from http://www.accesstoinsight.org/lib/authors/various/wheel186.html.
  115. The Five Precepts. Retrieved on 2/5/10  from http://www.urbandharma.org/kusala/revkus/5precepts.html
  116. The Soka Gakkai Dictionary of Buddhism (2002). Soka Gakkai. ISBN 4-412-01205-0
  117. Thorndike, E.L. (1920). A constant error on psychological rating. Journal of Applied Psychology, IV, 25-29
  118. Tucker, J. (2005). Life before life: a scientific investigation of children’s memories of previous lives. New York: St. Martin’s Press. pp. 214. ISBN 0-312-32137-6.
  119. Vanijja Sutta: Business (Wrong Livelihood) (AN 5.177); 2001. Retrieved on 6/8/10 from “Access to Insight” at http://www.accesstoinsight.org/tipitaka/an/an05/an05.177.than.html.
  120. Wallace, B. Alan (2006). The attention revolution: Unlocking the power of the focused mind. Boston: Wisdom Publications.
  121. Walshe, M. (trans.) (1995). The Long Discourses of the Buddha: A Translation of the Dīgha Nikāya. Boston: Wisdom Publications. ISBN 0-86171-103-3.
  122. Walter, T.; Waterhouse, H. (1999). “A very private belief: Reincarnation in contemporary England”. Sociology of Religion 60 (2): 187–197. doi:10.2307/3711748. Retrieved on 5/3/10 from http://findarticles.com/p/articles/mi_m0SOR/is_2_60/ai_55208520/.
  123. Waterhouse, H. (1999). “Reincarnation belief in Britain: New age orientation or mainstream option?”. Journal of Contemporary Religion 14 (1): 97–109. doi:10.1080/13537909908580854. Retrieved on 5/3/10 from http://www.informaworld.com/smpp/content~db=all~content=a794456285.
  124. Watson, B. & Yampolsky, P.B. (1990). Selected Writings of Nichiren. Columbia University Press.
  125. Watson, B. & Yampolsky, P.B. (1996). Letters of Nichiren. Columbia University Press.
  126. Watson, G. (no date).  Buddhism Meets Western Science. Retrieved on 5/3/10 from http://www.parkridgecenter.org/Page483.html  on 8/8/10.
  127. Weiss, A. (2004). Beginning Mindfulness: Learning the Way of Awareness. New World Library
  128. William L. Mikulas (2007). “Buddhism & western psychology: fundamentals of integration”. Journal of Consciousness Studies 14 (4): 4–49. ISSN 1355-8250.